Vietnam War History
and U.S. Politics
INDEX
-
The Final
Declarations of the Geneva Conference - July 21, 1954
-
John F. Kennedy INAUGURAL ADDRESS
- January 20, 1961
-
Letter from President Kennedy to
President Diem - December 14, 1961
-
President Johnson's Message to
Congress - August 5, 1964
-
Gulf of Tonkin Resolution - August 7, 1964
-
Lyndon B. Johnson INAUGURAL ADDRESS -
January 20, 1965
-
STATE DEPARTMENT WHITE PAPER
ON VIETNAM - February 27, 1965
-
NON-PROLIFERATION
OF NUCLEAR WEAPONS TREATY (1968)
-
Richard M. Nixon INAUGURAL ADDRESS -
January 20, 1969
-
Winter
Soldier Investigation - 1/31/71, 2/1/71, 2/2/71 (Off-site)
-
Statement
by John Kerry to the Senate - April 23, 1971
-
A Veteran Speaks--Against the
War Bob Muller - July 23, 1971
-
Letter
from President Nixon to President Thieu - January 5, 1973
-
Richard M. Nixon INAUGURAL ADDRESS -
January 20, 1973
-
"Peace
With Honor" broadcast by President Nixon January 23, 1973
-
Excerpts from the
Paris Accords - January 27, 1973
-
Resignation of Vice
President Agnew - October 10, 1973
-
War Powers Resolution - November 7, 1973
-
Resignation of President Nixon -
August 8, 1974
-
President
Clinton's Remarks to Vietnam University - November 17, 2000
The Final Declarations
of the Geneva Conference
July 21, 1954
1. The Conference takes note of the Agreements
ending hostilities in Cambodia, Laos, and Viet-Nam and organizing international control
and the supervision of the execution of the provisions of these
agreements.
2. The Conference expresses satisfaction at the
ending of hostilities in Cambodia, Laos, and Viet-Nam; the Conference expresses its
conviction that the execution of the provisions set out in the present Declaration and in
the Agreements on the cessation of hostilities will permit Cambodia, Laos and Viet-Nam
henceforth to play their part, in full independence and sovereignty, in the peaceful
community of nations.
3. The Conference takes note of the declarations
made by the Governments of Cambodia and of Laos of their intention to adopt measures
permitting all citizens to take their place in the national community, in particular by
participating in the next general elections, which, in conformity with the constitution of
each of these countries, shall take place in the course of the year 1955, by secret ballot
and in conditions of respect for fundamental freedoms.
4. The Conference takes note of the clauses in the
Agreement on the cessation of hostilities in Viet-Nam prohibiting the introduction into
Vietnam of foreign troops and military personnel as well as all kinds of arms and
munitions. The Conference also takes note of the declarations made by the Governments of
Cambodia and Laos of their resolution not to request foreign aid, whether in war material,
in personnel or in instructors except for the purpose of the effective defence of their
territory and, in the case of Laos, to the extent defined by the Agreements on the
cessation of hostilities in Laos.
5. The Conference takes note of the clauses in the
Agreement on the cessation of hostilities in Viet-nam to the effect that no military base
under the control of a foreign State may be established in the regrouping zones of the two
parties, the latter having the obligation to see that the zones allotted to them shall not
constitute part of any military alliance and shall not be utilized for the resumption of
hostilities or in the service of an aggressive policy. The Conference also takes note of
the declarations of the Governments of Cambodia and Laos to the effect that they will not
join in any agreement with other States if this agreement includes the obligation to
participate in a military alliance not in conformity with the principles of the Charter of
the United Nations or, in the case of Laos, with the principles of the Agreement on the
cessation of hostilities in Laos or, so long as their security is not threatened, the
obligation to establish bases on Cambodian or Laotian territory for the military forces of
foreign powers.
6. The Conference recognizes that the essential
purpose of the Agreement relating to Viet-nam is to settle military questions with a view
to ending hostilities and that the military demarcation line is provisional and should not
in any way be interpreted as constituting a political or territorial boundary. The
Conference expresses its conviction that the execution of the provisions set out in the
present Declaration and in the Agreement on the cessation of hostilities creates the
necessary basis for the achievement in the near future of a political settlement in
Viet-Nam.
7. The Conference declares that, so far as
Viet-nam is concerned, the settlement of political problems, effected on the basis of
respect for principles of independence, unity and territorial integrity, shall permit the
Vietnamese people to enjoy the fundamental freedoms, guaranteed by democratic institutions
established as a result of free general elections by secret ballot. In order to ensure
that sufficient progress in the restoration of peace has been made and that all the
necessary conditions obtain for free expression of the national will, general elections
shall be held in July 1956, under the supervision of an international commission composed
of representatives of the Member States of the International Supervisory Commission,
referred to in the Agreement on the cessation of hostilities. Consultations will be held
on this subject between the competent representative authorities of the two zones from 20
July, 1955 onwards.
8. The provisions of the Agreements on the
cessation of hostilities intended to ensure the protection of individuals and of property
must be most strictly applied and must, in particular, allow everyone in Viet-nam to
decide freely in which zone he wishes to live.
9. The competent representative authorities of the
Northern and Southern zones of Viet-nam, as well as the authorities of Laos and Cambodia,
must not permit any individual or collective reprisals against persons who have
collaborated in any way with one of the parties during the war, or against members of such
persons' families.
10. The Conference takes note of the declaration
of the Government of the French Republic to the effect that it is ready to withdraw its
troops from the territory of Cambodia, Laos and Viet-Nam, at the request of the
governments concerned and within periods which shall be fixed by agreement between the
parties except in the cases where, by agreement between the two parties, a certain number
of French troops shall remain at specified points and for a specified time.
11. The Conference takes note of the declaration
of the French Government to the effect that for the settlement of all the problems
connected with the re-establishment and consolidation of peace in Cambodia, Laos and
Viet-Nam, the French Government will proceed from the principle of respect for the
independence and sovereignty, unity and territorial integrity of Cambodia, Laos and
Viet-nam.
12. In their relations with Cambodia, Laos and
Viet-nam, each member of the Geneva Conference undertakes to respect the sovereignty, the
independence, the unity and the territorial integrity of the above-mentioned States, and
to refrain from any interference in their internal affairs.
13. The members of the Conference agree to consult
one another on any question which may be referred to them by the International Supervisory
Commission, in order to study such measures as may prove necessary to ensure that the
Agreements on the cessation of hostilities in Cambodia, Laos and Viet-nam are respected.
JANUARY 20, 1961
Vice President Johnson, Mr. Speaker, Mr. Chief Justice,
President Eisenhower, Vice President Nixon, President Truman, reverend clergy, fellow
citizens, we observe today not a victory of party, but a celebration of
freedom--symbolizing an end, as well as a beginning--signifying renewal, as well as
change. For I have sworn I before you and Almighty God the same solemn oath our forebears
l prescribed nearly a century and three quarters ago.
The world is very different now. For man holds in his
mortal hands the power to abolish all forms of human poverty and all forms of human life.
And yet the same revolutionary beliefs for which our forebears fought are still at issue
around the globe--the belief that the rights of man come not from the generosity of the
state, but from the hand of God.
We dare not forget today that we are the heirs of that
first revolution. Let the word go forth from this time and place, to friend and foe alike,
that the torch has been passed to a new generation of Americans--born in this century,
tempered by war, disciplined by a hard and bitter peace, proud of our ancient
heritage--and unwilling to witness or permit the slow undoing of those human rights to
which this Nation has always been committed, and to which we are committed today at home
and around the world.
Let every nation know, whether it wishes us well or ill,
that we shall pay any price, bear any burden, meet any hardship, support any friend,
oppose any foe, in order to assure the survival and the success of liberty.
This much we pledge--and more.
To those old allies whose cultural and spiritual origins
we share, we pledge the loyalty of faithful friends. United, there is little we cannot do
in a host of cooperative ventures. Divided, there is little we can do--for we dare not
meet a powerful challenge at odds and split asunder.
To those new States whom we welcome to the ranks of the
free, we pledge our word that one form of colonial control shall not have passed away
merely to be replaced by a far more iron tyranny. We shall not always expect to find them
supporting our view. But we shall always hope to find them strongly supporting their own
freedom--and to remember that, in the past, those who foolishly sought power by riding the
back of the tiger ended up inside.
To those peoples in the huts and villages across the
globe struggling to break the bonds of mass misery, we pledge our best efforts to help
them help themselves, for whatever period is required--not because the Communists may be
doing it, not because we seek their votes, but because it is right. If a free society
cannot help the many who are poor, it cannot save the few who are rich.
To our sister republics south of our border, we offer a
special pledge--to convert our good words into good deeds--in a new alliance for
progress--to assist free men and free governments in casting off the chains of poverty.
But this peaceful revolution of hope cannot become the prey of hostile powers. Let all our
neighbors know that we shall join with them to oppose aggression or subversion anywhere in
the Americas. And let every other power know that this Hemisphere intends to remain the
master of its own house.
To that world assembly of sovereign states, the United
Nations, our last best hope in an age where the instruments of war have far outpaced the
instruments of peace, we renew our pledge of support--to prevent it from becoming merely a
forum for invective--to strengthen its shield of the new and the weak--and to enlarge the
area in which its writ may run.
Finally, to those nations who would make themselves our
adversary, we offer not a pledge but a request: that both sides begin anew the quest for
peace, before the dark powers of destruction unleashed by science engulf all humanity in
planned or accidental self-destruction.
We dare not tempt them with weakness. For only when our
arms are sufficient beyond doubt can we be certain beyond doubt that they will never be
employed.
But neither can two great and powerful groups of nations
take comfort from our present course--both sides overburdened by the cost of modern
weapons, both rightly alarmed by the steady spread of the deadly atom, yet both racing to
alter that uncertain balance of terror that stays the hand of mankind's final war.
So let us begin anew--remembering on both sides that
civility is not a sign of weakness, and sincerity is always subject to proof. Let us never
negotiate out of fear. But let us never fear to negotiate.
Let both sides explore what problems unite us instead of
belaboring those problems which divide us.
Let both sides, for the first time, formulate serious and
precise proposals for the inspection and control of arms--and bring the absolute power to
destroy other nations under the absolute control of all nations.
Let both sides seek to invoke the wonders of science
instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate
disease, tap the ocean depths, and encourage the arts and commerce.
Let both sides unite to heed in all corners of the earth
the command of Isaiah--to "undo the heavy burdens ... and to let the oppressed go
free."
And if a beachhead of cooperation may push back the
jungle of suspicion, let both sides join in creating a new endeavor, not a new balance of
power, but a new world of law, where the strong are just and the weak secure and the peace
preserved.
All this will not be finished in the first 100 days. Nor
will it be finished in the first 1,000 days, nor in the life of this Administration, nor
even perhaps in our lifetime on this planet. But let us begin.
In your hands, my fellow citizens, more than in mine,
will rest the final success or failure of our course. Since this country was founded, each
generation of Americans has been summoned to give testimony to its national loyalty. The
graves of young Americans who answered the call to service surround the globe.
Now the trumpet summons us again--not as a call to bear
arms, though arms we need; not as a call to battle, though embattled we are--but a call to
bear the burden of a long twilight struggle, year in and year out, "rejoicing in
hope, patient in tribulation"--a struggle against the common enemies of man: tyranny,
poverty, disease, and war itself.
Can we forge against these enemies a grand and global
alliance, North and South, East and West, that can assure a more fruitful life for all
mankind? Will you join in that historic effort?
In the long history of the world, only a few generations
have been granted the role of defending freedom in its hour of maximum danger. I do not
shank from this responsibility--I welcome it. I do not believe that any of us would
exchange places with any other people or any other generation. The energy, the faith, the
devotion which we bring to this endeavor will light our country and all who serve it--and
the glow from that fire can truly light the world.
And so, my fellow Americans: ask not what your country
can do for you--ask what you can do for your country.
My fellow citizens of the world: ask not what America
will do for you, but what together we can do for the freedom of man.
Finally, whether you are citizens of America or citizens
of the world, ask of us the same high standards of strength and sacrifice which we ask of
you. With a good conscience our only sure reward, with history the final judge of our
deeds, let us go forth to lead the land we love, asking His blessing and His help, but
knowing that here on earth God's work must truly be our own.
Letter from President Kennedy
to President Diem
December 14,
1961
Dear Mr. President:
I have received your recent letter in which you described
so cogently the dangerous condition caused by North Vietnam's efforts to take over your
country. The situation in your embattled country is well known to me and to the American
people. We have been deeply disturbed by the assault on your country. Our indignation has
mounted as the deliberate savagery of the Communist program of assassination, kidnapping,
and wanton violence became clear.
Your letter underlines what our own information has
convincingly shown - that the campaign of force and terror now being waged against your
people and your government is supported and directed from the outside by the authorities
at Hanoi. They have thus violated the provisions of the Geneva Accords designed to ensure
peace in Vietnam and to which they are bound themselves in 1954.
At that time, the United States, although not a party to
the Accords, declared that it "would view any renewal of the aggression in violation
of the Agreements with grave concern and as seriously threatening international peace and
security." We continue to maintain that view.
In accordance with that declaration, and in response to
your request, we are prepared to help the Republic of Vietnam to protect its people and to
preserve its independence. We shall promptly increase our assistance to your defense efort
as well as help relieve the destruction of the floods which you describe. I have already
given the orders to get those programs underway.
The United States, like the Republic of Vietnam, remains
devoted to the cause of peace and our primary purpose is to help your people maintain
their independence. If the Communist authorities in North Vietnam will stop their campaign
to destroy the Republic of Vietnam, the measures we are taking to assist your defense
efforts will no longer be necesary. We shall seek to persuade the Communists to give up
their attempts of force and subversion. In any case, we are confident that the Vietnamese
people will preserve their independence and gain the peace and prosperity for which they
have fought so hard and so long.
President Johnson's Message
to Congress
August 5,
1964
Regarding
the Tonkin Gulf incident
Last night I announced to the American people that the
North Vietnamese regime had conducted further deliberate attacks against U.S. naval
vessels operating in international waters, and I had therefore directed air action against
gunboats and supporting facilities used in these hostile operations. This air action has
now been carried out with substantial damage to the boats and facilities. Two U.S.
aircraft were lost in the action. After consultation with the leaders of both parties in
the Congress, I further announced a decision to ask the Congress for a resolution
expressing the unity and determination of the United States in supporting freedom and in
protecting peace in southeast Asia. These latest actions of the North Vietnamese regime
has given a new and grave turn to the already serious situation in southeast Asia. Our
commitments in that area are well known to the Congress. They were first made in 1954 by
President Eisenhower. They were further defined in the Southeast Asia Collective Defense
Treaty approved by the Senate in February 1955. This treaty with its accompanying protocol
obligates the United States and other members to act in accordance with their
constitutional processes to meet Communist aggression against any of the parties or
protocol states. Our policy in southeast Asia has been consistent and unchanged since
19554. I summarized it on June 2 in four simple propositions: 1. America keeps her word.
Here as elsewhere, we must and shall honor our commitments. 2. The issue is the future of
southeast Asia as a whole. A threat to any nation in that region is a threat to all, and a
threat to us. 3. Our purpose is peace. We have no military, political, or territorial
ambitions in the area. 4. This is not just a jungle war, but a struggle for freedom on
every front of human activity. Our military and economic assistance to South Vietnam and
Laos in particular has the purpose of helping these countries to repel aggression and
strengthen their independence. The threat to the free nations of southeast Asia has long
been clear. The North Vietnamese regime has constantly sought to take over South Vietnam
and Laos. This Communist regime has violated the Geneva accords for Vietnam. It has
systematically conducted a campaign of subversion, which includes the direction, training,
and supply of personnel and arms for the conduct of guerrilla warfare in South Vietnamese
territory. In Laos, the North Vietnamese regime has maintained military forces, used
Laotian territory for infiltration into South Vietnam, and most recently carried out
combat operations - all in direct violation of the Geneva Agreements of 1962. In recent
months, the actions of the North Vietnamese regime have become steadily more
threatening... As President of the United States I have concluded that I should now ask
the Congress, on its part, to join in affirming the national determination that all such
attacks will be met, and that the United States will continue in its basic policy of
assisting the free nations of the area to defend their freedom. As I have repeatedly made
clear, the United States intends no rashness, and seeks no wider war. We must make it
clear to all that the United States is united in its determination to bring about the end
of Communist subversion and aggression in the area. We seek the full and effective
restoration of the international agreements signed in Geneva in 1954, with respect to
South Vietnam, and again in Geneva in 1962, with respect to Laos... 2. Joint Resolution of
Congress H.J. RES 1145 August 7, 1964 (Department of State Bulletin, August 24, 1964)
Resolved by the Senate and House of Representatives of the United States of America in
Congress assembled, That the Congress approves and supports the determination of the
President, as Commander in Chief, to take all necessary measures to repel any armed attack
against the forces of the United States and to prevent further aggression. Section 2. The
United States regards as vital to its national interest and to world peace the maintenance
of international peace and security in southeast Asia. Consonant with the Constitution of
the United States and the Charter of the United Nations and in accordance with its
obligations under the Southeast Asia Collective Defense Treaty, the United States is,
therefore, prepared, as the President determines, to take all necessary steps, including
the use of armed force, to assist any member or protocol state of the Southeast Asia
Collective Defense Treaty requesting assistance in defense of its freedom. Section 3. This
resolution shall expire when the President shall determine that the peace and security of
the area is reasonably assured by international conditions created by action of the United
Nations or otherwise, except that it may be terminated earlier by concurrent resolution of
the Congress.
Also see: 30-Year Anniversary: Tonkin Gulf Lie
Launched Vietnam War
Gulf of Tonkin Resolution
Joint Resolution
of Congress
H.J. RES 1145
August 7, 1964
Resolved by the Senate and House of
Representatives of the United States of America in Congress assembled,
That the Congress approves and supports the determination
of the President, as Commander in Chief, to take all necessary measures to repel any armed
attack against the forces of the United States and to prevent further aggression.
Section 2. The United States regards as vital to its
national interest and to world peace the maintenance of international peace and security
in southeast Asia. Consonant with the Constitution of the United States and the Charter of
the United Nations and in accordance with its obligations under the Southeast Asia
Collective Defense Treaty, the United States is, therefore, prepared, as the President
determines, to take all necessary steps, including the use of armed force, to assist any
member or protocol state of the Southeast Asia Collective Defense Treaty requesting
assistance in defense of its freedom.
Section 3. This resolution shall expire when the
President shall determine that the peace and security of the area is reasonably assured by
international conditions created by action of the United Nations or otherwise, except that
it may be terminated earlier by concurrent resolution of the Congress.
JANUARY 20, 1965
My fellow countrymen, on this occasion, the oath I have
taken before you and before God is not mine alone, but ours together. We are one nation
and one people. Our fate as a nation and our future as a people rest not upon one citizen,
but upon all citizens.
This is the majesty and the meaning of this moment.
For every generation, there is a destiny. For some,
history decides. For this generation, the choice must be our own.
Even now, a rocket moves toward Mars. It reminds us that
the world will not be the same for our children, or even for ourselves m a short span of
years. The next man to stand here will look out on a scene different from our own, because
ours is a time of change-- rapid and fantastic change bearing the secrets of nature,
multiplying the nations, placing in uncertain hands new weapons for mastery and
destruction, shaking old values, and uprooting old ways.
Our destiny in the midst of change will rest on the
unchanged character of our people, and on their faith.
THE AMERICAN COVENANT
They came here--the exile and the stranger, brave but
frightened-- to find a place where a man could be his own man. They made a covenant with
this land. Conceived in justice, written in liberty, bound in union, it was meant one day
to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall
flourish.
JUSTICE AND CHANGE
First, justice was the promise that all who made the
journey would share in the fruits of the land.
In a land of great wealth, families must not live in
hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land
of healing miracles, neighbors must not suffer and die unattended. In a great land of
learning and scholars, young people must be taught to read and write.
For the more than 30 years that I have served this
Nation, I have believed that this injustice to our people, this waste of our resources,
was our real enemy. For 30 years or more, with the resources I have had, I have vigilantly
fought against it. I have learned, and I know, that it will not surrender easily.
But change has given us new weapons. Before this
generation of Americans is finished, this enemy will not only retreat--it will be
conquered.
Justice requires us to remember that when any citizen
denies his fellow, saying, "His color is not mine," or "His beliefs are
strange and different," in that moment he betrays America, though his forebears
created this Nation.
LIBERTY AND CHANGE
Liberty was the second article of our covenant. It was
self- government. It was our Bill of Rights. But it was more. America would be a place
where each man could be proud to be himself: stretching his talents, rejoicing in his
work, important in the life of his neighbors and his nation.
This has become more difficult in a world where change
and growth seem to tower beyond the control and even the judgment of men. We must work to
provide the knowledge and the surroundings which can enlarge the possibilities of every
citizen.
The American covenant called on us to help show the way
for the liberation of man. And that is today our goal. Thus, if as a nation there is much
outside our control, as a people no stranger is outside our hope.
Change has brought new meaning to that old mission. We
can never again stand aside, prideful in isolation. Terrific dangers and troubles that we
once called "foreign" now constantly live among us. If American lives must end,
and American treasure be spilled, in countries we barely know, that is the price that
change has demanded of conviction and of our enduring covenant.
Think of our world as it looks from the rocket that is
heading toward Mars. It is like a child's globe, hanging in space, the continents stuck to
its side like colored maps. We are all fellow passengers on a dot of earth. And each of
us, in the span of time, has really only a moment among our companions.
How incredible it is that in this fragile existence, we
should hate and destroy one another. There are possibilities enough for all who will
abandon mastery over others to pursue mastery over nature. There is world enough for all
to seek their happiness in their own way.
Our Nation's course is abundantly clear. We aspire to
nothing that belongs to others. We seek no dominion over our fellow man. but man's
dominion over tyranny and misery.
But more is required. Men want to be a part of a common
enterprise--a cause greater than themselves. Each of us must find a way to advance the
purpose of the Nation, thus finding new purpose for ourselves. Without this, we shall
become a nation of strangers.
UNION AND CHANGE
The third article was union. To those who were small and
few against the wilderness, the success of liberty demanded the strength of union. Two
centuries of change have made this true again.
No longer need capitalist and worker, farmer and clerk,
city and countryside, struggle to divide our bounty. By working shoulder to shoulder,
together we can increase the bounty of all. We have discovered that every child who
learns, every man who finds work, every sick body that is made whole--like a candle added
to an altar--brightens the hope of all the faithful.
So let us reject any among us who seek to reopen old
wounds and to rekindle old hatreds. They stand in the way of a seeking nation.
Let us now join reason to faith and action to experience,
to transform our unity of interest into a unity of purpose. For the hour and the day and
the time are here to achieve progress without strife, to achieve change without
hatred--not without difference of opinion, but without the deep and abiding divisions
which scar the union for generations.
THE AMERICAN BELIEF
Under this covenant of justice, liberty, and union we
have become a nation--prosperous, great, and mighty. And we have kept our freedom. But we
have no promise from God that our greatness will endure. We have been allowed by Him to
seek greatness with the sweat of our hands and the strength of our spirit.
I do not believe that the Great Society is the ordered,
changeless, and sterile battalion of the ants. It is the excitement of becoming--always
becoming, trying, probing, falling, resting, and trying again--but always trying and
always gaining.
In each generation, with toil and tears, we have had to
earn our heritage again.
If we fail now, we shall have forgotten in abundance what
we learned in hardship: that democracy rests on faith, that freedom asks more than it
gives, and that the judgment of God is harshest on those who are most favored.
If we succeed, it will not be because of what we have,
but it will be because of what we are; not because of what we own, but, rather because of
what we believe.
For we are a nation of believers. Underneath the clamor
of building and the rush of our day's pursuits, we are believers in justice and liberty
and union, and in our own Union. We believe that every man must someday be free. And we
believe in ourselves.
Our enemies have always made the same mistake. In my
lifetime--in depression and in war--they have awaited our defeat. Each time, from the
secret places of the American heart, came forth the faith they could not see or that they
could not even imagine. It brought us victory. And it will again.
For this is what America is all about. It is the
uncrossed desert and the unclimbed ridge. It is the star that is not reached and the
harvest sleeping in the unplowed ground. Is our world gone? We say "Farewell."
Is a new world coming? We welcome it--and we will bend it to the hopes of man.
To these trusted public servants and to my family and
those close friends of mine who have followed me down a long, winding road, and to all the
people of this Union and the world, I will repeat today what I said on that sorrowful day
in November 1963: "I will lead and I will do the best I can."
But you must look within your own hearts to the old
promises and to the old dream. They will lead you best of all.
For myself, I ask only, in the words of an ancient
leader: "Give me now wisdom and knowledge, that I may go out and come in before this
people: for who can judge this thy people, that is so great?"
STATE DEPARTMENT
WHITE PAPER ON VIETNAM
"AGGRESION
FROM THE NORTH"
February 27, 1965
(Department of State Bulletin, March 22, 1965)
South Vietnam is fighting for its life against a brutal campaign of terror and armed
attack inspired, directed, supplied, and controlled by the Communist regime in Hanoi. This
flagrant aggression has been going on for years, but recently the pace has quickened and
the threat has now become acute. The war in Vietnam is a new kind of war, a fact as yet
poorly understood in most parts of the world. Much of the confusion that prevails in the
thinking of many people, and even governments, stems from this basic misunderstanding. For
in Vietnam a totally new brand of aggression has been loosed against an independent people
who want to make their way in peace and freedom. Vietnam is not another Greece, where
indigenous guerrilla forces used friendly neighboring territory as a sanctuary. Vietnam is
not another Malaya, where Communist guerrillas were, for the most part, physically
distinguishable from the peaceful majority they sought to control. Vietnam is not another
Philippines, where Communist guerrillas were physically separated from the source of their
moral and physical support. Above all, the war in Vietnam is not a spontaneous and local
rebellion against the established government. There are elements in the Communist program
of conquest directed against South Vietnam common to each of the previous areas of
aggression and subversion. But there is one fundamental difference. In Vietnam a Communist
government has set out deliberately to conquer a sovereign people in a neighboring state.
And to achieve its end, it has used every resource of its own government to carry out its
carefully planned program of concealed aggression. North Vietnam's commitment to seize
control of the South is no less total than was the commitment of the regime in North Korea
in 1950. But knowing the consequences of the latter's undisguised attack, the planners in
Hanoi have tried desperately to conceal their hand. They have failed and their aggression
is as real as that of an invading army. This report is a summary of the massive evidence
of North Vietnamese aggression obtained by the Government of South Vietnam. This evidence
has been jointly analyzed by South Vietnamese and American experts. The evidence shows
that the hard core of the Communist forces attacking South Vietnam were trained in the
North and ordered into the South by Hanoi. It shows that the key leadership of the
Vietcong (VC), the officers and much of the cadre, many of the technicians, political
organizers, and propagandists have come from the North and operate under Hanoi's
direction. It shows that the training of essential military personnel and their
infiltration into the South is directed by the Military High Command in Hanoi. In recent
months new types of weapons have been introduced in the VC army, for which all ammunition
must come from outside sources. Communist China and other Communist states have been the
prime suppliers of these weapons and ammunition, and they have been channeled primarily
through North Vietnam. The directing force behind the effort to conqueror South Vietnam is
the Communist Party in the North, the Lao Dong (Workers) Party. As in every Communist
state. the party is an integral part of the regime itself. North Vietnamese officials have
expressed their firm determination to absorb South Vietnam into the Communist world.
Through its Central Committee, which controls the Government of the North, the Lao Dong
Party directs the total political and military effort of the Vietcong. The Military High
Command in the North trains the military men and sends them into South Vietnam. The
Central Research Agency, North Vietnam's central intelligence organization, directs the
elaborate espionage and subversion effort... Under Hanoi's overall direction the
Communists have established an extensive machine for carrying on the war within South
Vietnam. The focal point is the Central Office for South Vietnam with its political and
military subsections and other specialized agencies. A subordinate part of this Central
Office is the liberation Front for South Vietnam. The front was formed at Hanoi's order in
1960. Its principle function is to influence opinion abroad and to create the false
impression that the aggression in South Vietnam is an indigenous rebellion against the
established Government. For more than 10 years the people and the Government of South
Vietnam, exercising the inherent right of self-defense, have fought back against these
efforts to extend Communist power south across the 17th parallel. The United States has
responded to the appeals of the Government of the Republic of Vietnam for help in this
defense of the freedom and independence of its land and its people. In 1961 the Department
of State issued a report called A Threat to the Peace. It described North Vietnam's
program to seize South Vietnam. The evidence in that report had been presented by the
Government of the Republic of Vietnam to the International Control Commission (ICC). A
special report by the ICC in June 1962 upheld the validity of that evidence. The
Commission held that there was "sufficient evidence to show beyond reasonable
doubt" that North Vietnam had sent arms and men into South Vietnam to carry out
subversion with the aim of overthrowing the legal Government there. The ICC found the
authorities in Hanoi in specific violation of four provisions of the Geneva Accords of
1954. Since then, new and even more impressive evidence of Hanoi's aggression has
accumulated. The Government of the United States believes that evidence should be
presented to its own citizens and to the world. It is important for free men to know what
has been happening in Vietnam, and how, and why. That is the purpose of this report... The
record is conclusive. It establishes beyond question that North Vietnam is carrying out a
carefully conceived plan of aggression against the South. It shows that North Vietnam has
intensified its efforts in the years since it was condemned by the International Control
Commission. It proves that Hanoi continues to press its systematic program of armed
aggression into South Vietnam. This aggression violates the United Nations Charter. It is
directly contrary to the Geneva Accords of 1954 and of 1962 to which North Vietnam is a
party. It is a fundamental threat to the freedom and security of South Vietnam. The people
of South Vietnam have chosen to resist this threat. At their request, the United States
has taken its place beside them in their defensive struggle. The United States seeks no
territory, no military bases, no favored position. But we have learned the meaning of
aggression elsewhere in the post-war world, and we have met it. If peace can be restored
in South Vietnam, the United States will be ready at once to reduce its military
involvement. But it will not abandon friends who want to remain free. It will do what must
be done to help them. The choice now between peace and continued and increasingly
destructive conflict is one for the authorities in Hanoi to make.
TREATY
ON THE NON-PROLIFERATION
OF NUCLEAR WEAPONS - 1968
ENTERED INTO FORCE: 5 March 1970
The States concluding this Treaty, hereinafter referred
to as the "Parties to the Treaty",
Considering the devastation that would be visited upon
all mankind by a nuclear war and the consequent need to make every effort to avert the
danger of such a war and to take measures to safeguard the security of peoples,
Believing that the proliferation of nuclear weapons would
seriously enhance the danger of nuclear war,
In conformity with resolutions of the United Nations
General Assembly calling for the conclusion of an agreement on the prevention of wider
dissemination of nuclear weapons,
Undertaking to co-operate in facilitating the application
of International Atomic Energy Agency safeguards on peaceful nuclear activities,
Expressing their support for research, development and
other efforts to further the application, within the framework of the International Atomic
Energy Agency safeguards system, of the principle of safeguarding effectively the flow of
source and special fissionable materials by use of instruments and other techniques at
certain strategic points,
Affirming the principle that the benefits of peaceful
applications of nuclear technology, including any technological by-products which may be
derived by nuclear-weapon States from the development of nuclear explosive devices, should
be available for peaceful purposes to all Parties to the Treaty, whether nuclear-weapon or
non-nuclear-weapon States,
Convinced that, in furtherance of this principle, all
Parties to the Treaty are entitled to participate in the fullest possible exchange of
scientific information for, and to contribute alone or in co-operation with other States
to, the further development of the applications of atomic energy for peaceful purposes,
Declaring their intention to achieve at the earliest
possible date the cessation of the nuclear arms race and to undertake effective measures
in the direction of nuclear disarmament,
Urging the co-operation of all States in the attainment
of this objective,
Recalling the determination expressed by the Parties to
the 1963 Treaty banning nuclear weapon tests in the atmosphere, in outer space and under
water in its Preamble to seek to achieve the discontinuance of all test explosions of
nuclear weapons for all time and to continue negotiations to this end,
Desiring to further the easing of international tension
and the strengthening of trust between States in order to facilitate the cessation of the
manufacture of nuclear weapons, the liquidation of all their existing stockpiles, and the
elimination from national arsenals of nuclear weapons and the means of their delivery
pursuant to a Treaty on general and complete disarmament under strict and effective
international control,
Recalling that, in accordance with the Charter of the
United Nations, States must refrain in their international relations from the threat or
use of force against the territorial integrity or political independence of any State, or
in any other manner inconsistent with the Purposes of the United Nations, and that the
establishment and maintenance of international peace and security are to be promoted with
the least diversion for armaments of the world's human and economic resources,
Have agreed as follows:
Article I
Each nuclear-weapon State Party to the Treaty undertakes
not to transfer to any recipient whatsoever nuclear weapons or other nuclear explosive
devices or control over such weapons or explosive devices directly, or indirectly; and not
in any way to assist, encourage, or induce any non-nuclear-weapon State to manufacture or
otherwise acquire nuclear weapons or other nuclear explosive devices, or control over such
weapons or explosive devices.
Article II
Each non-nuclear-weapon State Party to the Treaty
undertakes not to receive the transfer from any transferor whatsoever of nuclear weapons
or other nuclear explosive devices or of control over such weapons or explosive devices
directly, or indirectly; not to manufacture or otherwise acquire nuclear weapons or other
nuclear explosive devices; and not to seek or receive any assistance in the manufacture of
nuclear weapons or other nuclear explosive devices.
Article III
1. Each non-nuclear-weapon State Party to the Treaty
undertakes to accept safeguards, as set forth in an agreement to be negotiated and
concluded with the International Atomic Energy Agency in accordance with the Statute of
the International Atomic Energy Agency and the Agency's safeguards system, for the
exclusive purpose of verification of the fulfilment of its obligations assumed under this
Treaty with a view to preventing diversion of nuclear energy from peaceful uses to nuclear
weapons or other nuclear explosive devices. Procedures for the safeguards required by this
Article shall be followed with respect to source or special fissionable material whether
it is being produced, processed or used in any principal nuclear facility or is outside
any such facility. The safeguards required by this Article shall be applied on all source
or special fissionable material in all peaceful nuclear activities within the territory of
such State, under its jurisdiction, or carried out under its control anywhere. 2. Each
State Party to the Treaty undertakes not to provide: (a) source or special fissionable
material, or (b) equipment or material especially designed or prepared for the processing,
use or production of special fissionable material, to any non-nuclear-weapon State for
peaceful purposes, unless the source or special fissionable material shall be subject to
the safeguards required by this Article. 3. The safeguards required by this Article shall
be implemented in a manner designed to comply with Article IV of this Treaty, and to avoid
hampering the economic or technological development of the Parties or international
co-operation in the field of peaceful nuclear activities, including the international
exchange of nuclear material and equipment for the processing, use or production of
nuclear material for peaceful purposes in accordance with the provisions of this Article
and the principle of safeguarding set forth in the Preamble of the Treaty. 4.
Non-nuclear-weapon States Party to the Treaty shall conclude agreements with the
International Atomic Energy Agency to meet the requirements of this Article either
individually or together with other States in accordance with the Statute of the
International Atomic Energy Agency. Negotiation of such agreements shall commence within
180 days from the original entry into force of this Treaty. For States depositing their
instruments of ratification or accession after the 180-day period, negotiation of such
agreements shall commence not later than the date of such deposit. Such agreements shall
enter into force not later than eighteen months after the date of initiation of
negotiations.
Article IV
1. Nothing in this Treaty shall be interpreted as
affecting the inalienable right of all the Parties to the Treaty to develop research,
production and use of nuclear energy for peaceful purposes without discrimination and in
conformity with Articles I and II of this Treaty. 2. All the Parties to the Treaty
undertake to facilitate, and have the right to participate in, the fullest possible
exchange of equipment, materials and scientific and technological information for the
peaceful uses of nuclear energy. Parties to the Treaty in a position to do so shall also
co-operate in contributing alone or together with other States or international
organizations to the further development of the applications of nuclear energy for
peaceful purposes, especially in the territories of non-nuclear-weapon States Party to the
Treaty, with due consideration for the needs of the developing areas of the world.
Article V
Each Party to the Treaty undertakes to take appropriate
measures to ensure that, in accordance with this Treaty, under appropriate international
observation and through appropriate international procedures, potential benefits from any
peaceful applications of nuclear explosions will be made available to non-nuclear-weapon
States Party to the Treaty on a non-discriminatory basis and that the charge to such
Parties for the explosive devices used will be as low as possible and exclude any charge
for research and development. Non-nuclear-weapon States Party to the Treaty shall be able
to obtain such benefits, pursuant to a special international agreement or agreements,
through an appropriate international body with adequate representation of
non-nuclear-weapon States. Negotiations on this subject shall commence as soon as possible
after the Treaty enters into force. Non-nuclear-weapon States Party to the Treaty so
desiring may also obtain such benefits pursuant to bilateral agreements.
Article VI
Each of the Parties to the Treaty undertakes to pursue
negotiations in good faith on effective measures relating to cessation of the nuclear arms
race at an early date and to nuclear disarmament, and on a treaty on general and complete
disarmament under strict and effective international control.
Article VII
Nothing in this Treaty affects the right of any group of
States to conclude regional treaties in order to assure the total absence of nuclear
weapons in their respective territories.
Article VIII
1. Any Party to the Treaty may propose amendments to this
Treaty. The text of any proposed amendment shall be submitted to the Depositary
Governments which shall circulate it to all Parties to the Treaty. Thereupon, if requested
to do so by one-third or more of the Parties to the Treaty, the Depositary Governments
shall convene a conference, to which they shall invite all the Parties to the Treaty, to
consider such an amendment. 2. Any amendment to this Treaty must be approved by a majority
of the votes of all the Parties to the Treaty, including the votes of all nuclear-weapon
States Party to the Treaty and all other Parties which, on the date the amendment is
circulated, are members of the Board of Governors of the International Atomic Energy
Agency. The amendment shall enter into force for each Party that deposits its instrument
of ratification of the amendment upon the deposit of such instruments of ratification by a
majority of all the Parties, including the instruments of ratification of all
nuclear-weapon States Party to the Treaty and all other Parties which, on the date the
amendment is circulated, are members of the Board of Governors of the International Atomic
Energy Agency. Thereafter, it shall enter into force for any other Party upon the deposit
of its instrument of ratification of the amendment. 3. Five years after the entry into
force of this Treaty, a conference of Parties to the Treaty shall be held in Geneva,
Switzerland, in order to review the operation of this Treaty with a view to assuring that
the purposes of the Preamble and the provisions of the Treaty are being realised. At
intervals of five years thereafter, a majority of the Parties to the Treaty may obtain, by
submitting a proposal to this effect to the Depositary Governments, the convening of
further conferences with the same objective of reviewing the operation of the Treaty.
Article IX
1. This Treaty shall be open to all States for signature.
Any State which does not sign the Treaty before its entry into force in accordance with
paragraph 3 of this Article may accede to it at any time. 2. This Treaty shall be subject
to ratification by signatory States. Instruments of ratification and instruments of
accession shall be deposited with the Governments of the United Kingdom of Great Britain
and Northern Ireland, the Union of Soviet Socialist Republics and the United States of
America, which are hereby designated the Depositary Governments. 3. This Treaty shall
enter into force after its ratification by the States, the Governments of which are
designated Depositaries of the Treaty, and forty other States signatory to this Treaty and
the deposit of their instruments of ratification. For the purposes of this Treaty, a
nuclear-weapon State is one which has manufactured and exploded a nuclear weapon or other
nuclear explosive device prior to 1 January, 1967. 4. For States whose instruments of
ratification or accession are deposited subsequent to the entry into force of this Treaty,
it shall enter into force on the date of the deposit of their instruments of ratification
or accession. 5. The Depositary Governments shall promptly inform all signatory and
acceding States of the date of each signature, the date of deposit of each instrument of
ratification or of accession, the date of the entry into force of this Treaty, and the
date of receipt of any requests for convening a conference or other notices. 6. This
Treaty shall be registered by the Depositary Governments pursuant to Article 102 of the
Charter of the United Nations.
Article X
1. Each Party shall in exercising its national
sovereignty have the right to withdraw from the Treaty if it decides that extraordinary
events, related to the subject matter of this Treaty, have jeopardized the supreme
interests of its country. It shall give notice of such withdrawal to all other Parties to
the Treaty and to the United Nations Security Council three months in advance. Such notice
shall include a statement of the extraordinary events it regards as having jeopardized its
supreme interests. 2. Twenty-five years after the entry into force of the Treaty, a
conference shall be convened to decide whether the Treaty shall continue in force
indefinitely, or shall be extended for an additional fixed period or periods. This
decision shall be taken by a majority of the Parties to the Treaty.
Article XI
This Treaty, the English, Russian, French, Spanish and
Chinese texts of which are equally authentic, shall be deposited in the archives of the
Depositary Governments. Duly certified copies of this Treaty shall be transmitted by the
Depositary Governments to the Governments of the signatory and acceding States.
IN WITNESS WHEREOF the undersigned, duly authorised, have
signed this Treaty.
DONE in triplicate, at the cities of London, Moscow and
Washington, the first day of July, one thousand nine hundred and sixty-eight.
JANUARY 20, 1969
Senator Dirksen, Mr. Chief Justice, Mr. Vice President,
President Johnson, Vice President Humphrey, my fellow Americans--and my fellow citizens of
the world community:
I ask you to share with me today the majesty of this
moment. In the orderly transfer of power, we celebrate the unity that keeps us free.
Each moment in history is a fleeting time, precious and
unique. But some stand out as moments of beginning, in which courses are set that shape
decades or centuries.
This can be such a moment.
Forces now are converging that make possible, for the
first time, the hope that many of man's deepest aspirations can at last be realized. The
spiraling pace of change allows us to contemplate, within our own lifetime, advances that
once would have taken centuries.
In throwing wide the horizons of space, we have
discovered new horizons on earth.
For the first time, because the people of the world want
peace, and the leaders of the world are afraid of war, the times are on the side of peace.
Eight years from now America will celebrate its 200th
anniversary as a nation. Within the lifetime of most people now living, mankind will
celebrate that great new year which comes only once in a thousand years--the beginning of
the third millennium.
What kind of nation we will be, what kind of world we
will live in, whether we shape the future in the image of our hopes, is ours to determine
by our actions and our choices.
The greatest honor history can bestow is the title of
peacemaker. This honor now beckons America--the chance to help lead the world at last out
of the valley of turmoil, and onto that high ground of peace that man has dreamed of since
the dawn of civilization.
If we succeed, generations to come will say of us now
living that we mastered our moment, that we helped make the world safe for mankind.
This is our summons to greatness.
I believe the American people are ready to answer this
call.
The second third of this century has been a time of proud
achievement. We have made enormous strides in science and industry and agriculture. We
have shared our wealth more broadly than ever. We have learned at last to manage a modern
economy to assure its continued growth.
We have given freedom new reach, and we have begun to
make its promise real for black as well as for white.
We see the hope of tomorrow in the youth of today. I know
America's youth. I believe in them. We can be proud that they are better educated, more
committed, more passionately driven by conscience than any generation in our history.
No people has ever been so close to the achievement of a
just and abundant society, or so possessed of the will to achieve it. Because our
strengths are so great, we can afford to appraise our weaknesses with candor and to
approach them with hope.
Standing in this same place a third of a century ago,
Franklin Delano Roosevelt addressed a Nation ravaged by depression and gripped in fear. He
could say in surveying the Nation's troubles: "They concern, thank God, only material
things."
Our crisis today is the reverse.
We have found ourselves rich in goods, but ragged in
spirit; reaching with magnificent precision for the moon, but falling into raucous discord
on earth.
We are caught in war, wanting peace. We are torn by
division, wanting unity. We see around us empty lives, wanting fulfillment. We see tasks
that need doing, waiting for hands to do them.
To a crisis of the spirit, we need an answer of the
spirit.
To find that answer, we need only look within ourselves.
When we listen to "the better angels of our
nature," we find that they celebrate the simple things, the basic things--such as
goodness, decency, love, kindness.
Greatness comes in simple trappings.
The simple things are the ones most needed today if we
are to surmount what divides us, and cement what unites us.
To lower our voices would be a simple thing.
In these difficult years, America has suffered from a
fever of words; from inflated rhetoric that promises more than it can deliver; from angry
rhetoric that fans discontents into hatreds; from bombastic rhetoric that postures instead
of persuading.
We cannot learn from one another until we stop shouting
at one another--until we speak quietly enough so that our words can be heard as well as
our voices.
For its part, government will listen. We will strive to
listen in new ways--to the voices of quiet anguish, the voices that speak without words,
the voices of the heart--to the injured voices, the anxious voices, the voices that have
despaired of being heard.
Those who have been left out, we will try to bring in.
Those left behind, we will help to catch up.
For all of our people, we will set as our goal the decent
order that makes progress possible and our lives secure.
As we reach toward our hopes, our task is to build on
what has gone before--not turning away from the old, but turning toward the new.
In this past third of a century, government has passed
more laws, spent more money, initiated more programs, than in all our previous history.
In pursuing our goals of full employment, better housing,
excellence in education; in rebuilding our cities and improving our rural areas; in
protecting our environment and enhancing the quality of life--in all these and more, we
will and must press urgently forward.
We shall plan now for the day when our wealth can be
transferred from the destruction of war abroad to the urgent needs of our people at home.
The American dream does not come to those who fall
asleep.
But we are approaching the limits of what government
alone can do.
Our greatest need now is to reach beyond government, and
to enlist the legions of the concerned and the committed.
What has to be done, has to be done by government and
people together or it will not be done at all. The lesson of past agony is that without
the people we can do nothing; with the people we can do everything.
To match the magnitude of our tasks, we need the energies
of our people--enlisted not only in grand enterprises, but more importantly in those
small, splendid efforts that make headlines in the neighborhood newspaper instead of the
national journal.
With these, we can build a great cathedral of the
spirit--each of us raising it one stone at a time, as he reaches out to his neighbor,
helping, caring, doing.
I do not offer a life of uninspiring ease. I do not call
for a life of grim sacrifice. I ask you to join in a high adventure--one as rich as
humanity itself, and as exciting as the times we live in.
The essence of freedom is that each of us shares in the
shaping of his own destiny.
Until he has been part of a cause larger than himself, no
man is truly whole.
The way to fulfillment is in the use of our talents; we
achieve nobility in the spirit that inspires that use.
As we measure what can be done, we shall promise only
what we know we can produce, but as we chart our goals we shall be lifted by our dreams.
No man can be fully free while his neighbor is not. To go
forward at all is to go forward together.
This means black and white together, as one nation, not
two. The laws have caught up with our conscience. What remains is to give life to what is
in the law: to ensure at last that as all are born equal in dignity before God, all are
born equal in dignity before man.
As we learn to go forward together at home, let us also
seek to go forward together with all mankind.
Let us take as our goal: where peace is unknown, make it
welcome; where peace is fragile, make it strong; where peace is temporary, make it
permanent.
After a period of confrontation, we are entering an era
of negotiation.
Let all nations know that during this administration our
lines of communication will be open.
We seek an open world--open to ideas, open to the
exchange of goods and people--a world in which no people, great or small, will live in
angry isolation.
We cannot expect to make everyone our friend, but we can
try to make no one our enemy.
Those who would be our adversaries, we invite to a
peaceful competition--not in conquering territory or extending dominion, but in enriching
the life of man.
As we explore the reaches of space, let us go to the new
worlds together--not as new worlds to be conquered, but as a new adventure to be shared.
With those who are willing to join, let us cooperate to
reduce the burden of arms, to strengthen the structure of peace, to lift up the poor and
the hungry.
But to all those who would be tempted by weakness, let us
leave no doubt that we will be as strong as we need to be for as long as we need to be.
Over the past twenty years, since I first came to this
Capital as a freshman Congressman, I have visited most of the nations of the world.
I have come to know the leaders of the world, and the
great forces, the hatreds, the fears that divide the world.
I know that peace does not come through wishing for
it--that there is no substitute for days and even years of patient and prolonged
diplomacy.
I also know the people of the world.
I have seen the hunger of a homeless child, the pain of a
man wounded in battle, the grief of a mother who has lost her son. I know these have no
ideology, no race.
I know America. I know the heart of America is good.
I speak from my own heart, and the heart of my country,
the deep concern we have for those who suffer, and those who sorrow.
I have taken an oath today in the presence of God and my
countrymen to uphold and defend the Constitution of the United States. To that oath I now
add this sacred commitment: I shall consecrate my office, my energies, and all the wisdom
I can summon, to the cause of peace among nations.
Let this message be heard by strong and weak alike:
The peace we seek to win is not victory over any other
people, but the peace that comes "with healing in its wings"; with compassion
for those who have suffered; with understanding for those who have opposed us; with the
opportunity for all the peoples of this earth to choose their own destiny.
Only a few short weeks ago, we shared the glory of man's
first sight of the world as God sees it, as a single sphere reflecting light in the
darkness.
As the Apollo astronauts flew over the moon's gray
surface on Christmas Eve, they spoke to us of the beauty of earth--and in that voice so
clear across the lunar distance, we heard them invoke God's blessing on its goodness.
In that moment, their view from the moon moved poet
Archibald MacLeish to write:
"To see the earth as it truly is, small and blue and
beautiful in that eternal silence where it floats, is to see ourselves as riders on the
earth together, brothers on that bright loveliness in the eternal cold--brothers who know
now they are truly brothers."
In that moment of surpassing technological triumph, men
turned their thoughts toward home and humanity--seeing in that far perspective that man's
destiny on earth is not divisible; telling us that however far we reach into the cosmos,
our destiny lies not in the stars but on Earth itself, in our own hands, in our own
hearts.
We have endured a long night of the American spirit. But
as our eyes catch the dimness of the first rays of dawn, let us not curse the remaining
dark. Let us gather the light.
Our destiny offers, not the cup of despair, but the
chalice of opportunity. So let us seize it, not in fear, but in gladness-- and,
"riders on the earth together," let us go forward, firm in our faith, steadfast
in our purpose, cautious of the dangers; but sustained by our confidence in the will of
God and the promise of man.
"Vietnam
Veterans Against the War"
Statement
by John Kerry
to the Senate Committee
of Foreign Relations
April 23, 1971
I would like to talk on behalf of all those veterans and
say that several months ago in Detroit we had an investigation at which over 150 honorably
discharged, and many very highly decorated, veterans testified to war crimes committed in
Southeast Asia. These were not isolated incidents but crimes committed on a day-to-day
basis with the full awareness of officers at all levels of command. It is impossible to
describe to you exactly what did happen in Detroit - the emotions in the room and the
feelings of the men who were reliving their experiences in Vietnam. They relived the
absolute horror of what this country, in a sense, made them do. They told stories that at
times they had personally raped, cut off ears, cut off heads, taped wires from portable
telephones to human genitals and turned up the power, cut off limbs, blown up bodies,
randomly shot at civilians, razed villages in fashion reminiscent of Ghengis Khan, shot
cattle and dogs for fun, poisoned food stocks, and generally ravaged the countryside of
South Vietnam in addition to the normal ravage of war and the normal and very particular
ravaging which is done by the applied bombing power of this country. We call this
investigation the Winter Soldier Investigation. The term Winter Soldier is a play on words
of Thomas Paine's in 1776 when he spoke of the Sunshine Patriots and summertime soldiers
who deserted at Valley Forge because the going was rough. We who have come here to
Washington have come here because we feel we have to be winter soldiers now. We could come
back to this country, we could be quiet, we could hold our silence, we could not tell what
went on in Vietnam, but we feel because of what threatens this country, not the reds, but
the crimes which we are committing that threaten it, that we have to speak out.... In our
opinion and from our experience, there is nothing in South Vietnam which could happen that
realistically threatens the United States of America. And to attempt to justify the loss
of one American life in Vietnam, Cambodia or Laos by linking such loss to the preservation
of freedom, which those misfits supposedly abuse, is to us the height of criminal
hypocrisy, and it is that kind of hypocrisy which we feel has torn this country apart. We
found that not only was it a civil war, an effort by a people who had for years been
seeking their liberation from any colonial influence whatsoever, but also we found that
the Vietnamese whom we had enthusiastically molded after our own image were hard put to
take up the fight against the threat we were supposedly saving them from. We found most
people didn't even know the difference between communism and democracy. They only wanted
to work in rice paddies without helicopters strafing them and bombs with napalm burning
their villages and tearing their country apart. They wanted everything to do with the war,
particularly with this foreign presence of the United States of America, to leave them
alone in peace, and they practiced the art of survival by siding with whichever military
force was present at a particular time, be it Viet Cong, North Vietnamese or American. We
found also that all too often American men were dying in those rice paddies for want of
support from their allies. We saw first hand how monies from American taxes were used for
a corrupt dictatorial regime. We saw that many people in this country had a one-sided idea
of who was kept free by the flag, and blacks provided the highest percentage of
casualties. We saw Vietnam ravaged equally by American bombs and search and destroy
missions, as well as by Viet Cong terrorism - and yet we listened while this country tried
to blame all of the havoc on the Viet Cong. We rationalized destroying villages in order
to save them. We saw America lose her sense of morality as she accepted very coolly a My
Lai and refused to give up the image of American soldiers who hand out chocolate bars and
chewing gum. We learned the meaning of free fire zones, shooting anything that moves, and
we watched while America placed a cheapness on the lives of orientals. We watched the
United States falsification of body counts, in fact the glorification of body counts. We
listened while month after month we were told the back of the enemy was about to break. We
fought using weapons against "oriental human beings." We fought using weapons
against those people which I do not believe this country would dream of using were we
fighting in the European theater. We watched while men charged up hills because a general
said that hill has to be taken, and after losing one platoon or two platoons they marched
away to leave the hill for reoccupation by the North Vietnamese. We watched pride allow
the most unimportant battles to be blown into extravaganzas, because we couldn't lose, and
we couldn't retreat, and because it didn't matter how many American bodies were lost to
prove that point, and so there were Hamburger Hills and Khe Sanhs and Hill 81s and Fire
Base 6s, and so many others. Now we are told that the men who fought there must watch
quietly while American lives are lost so that we can exercise the incredible arrogance of
Vietnamizing the Vietnamese. Each day to facilitate the process by which the United States
washes her hands of Vietnam someone has to give up his life so that the United States
doesn't have to admit something that the entire world already knows, so that we can't say
that we have made a mistake. Someone has to die so that President Nixon won't be, and
these are his words, "the first President to lose a war." We are asking
Americans to think about that because how do you ask a man to be the last man to die in
Vietnam? How do you ask a man to be the last man to die for a mistake?....We are here in
Washington to say that the problem of this war is not just a question of war and
diplomacy. It is part and parcel of everything that we are trying as human beings to
communicate to people in this country - the question of racism which is rampant in the
military, and so many other questions such as the use of weapons; the hypocrisy in our
taking umbrage at the Geneva Conventions and using that as justification for a
continuation of this war when we are more guilty than any other body of violations of
those Geneva Conventions; in the use of free fire zones, harassment interdiction fire,
search and destroy missions, the bombings, the torture of prisoners, all accepted policy
by many units in South Vietnam. That is what we are trying to say. It is part and parcel
of everything. An American Indian friend of mine who lives in the Indian Nation of
Alcatraz put it to me very succinctly. He told me how as a boy on an Indian reservation he
had watched television and he used to cheer the cowboys when they came in and shot the
Indians, and then suddenly one day he stopped in Vietnam and he said, "my God, I am
doing to these people the very same thing that was done to my people," and he
stopped. And that is what we are trying to say, that we think this thing has to end. We
are here to ask, and we are here to ask vehemently, where are the leaders of our country?
Where is the leadership? We're here to ask where are McNamara, Rostow, Bundy, Gilpatrick,
and so many others? Where are they now that we, the men they sent off to war, have
returned? These are the commanders who have deserted their troops. And there is no more
serious crime in the laws of war. The Army says they never leave their wounded. The
marines say they never even leave their dead. These men have left all the casualties and
retreated behind a pious shield of public rectitude. They've left the real stuff of their
reputations bleaching behind them in the sun in this country.... We wish that a merciful
God could wipe away our own memories of that service as easily as this administration has
wiped away their memories of us. But all that they have done and all that they can do by
this denial is to make more clear than ever our own determination to undertake one last
mission - to search out and destroy the last vestige of this barbaric war, to pacify our
own hearts, to conquer the hate and fear that have driven this country these last ten
years and more. And more. And so when thirty years from now our brothers go down the
street without a leg, without an arm, or a face, and small boys ask why, we will be able
to say "Vietnam" and not mean a desert, not a filthy obscene memory, but mean
instead where America finally turned and where soldiers like us helped it in the turning.
Bob Muller,
Vietnam Veterans Against the War
Presented at a
meeting of the Student Assembly of Columbia University Student Assembly, July 23, 1971
Vietnam is something you have to experience firsthand to
believe. I know I didn't believe what anybody told me about Vietnam before I went; it was
something I had to go through myself.
Let me go back and tell you who I am and what I'm about.
I'm a retired first lieutenant in the Marines -- retired, because today, when you're
separated from service for a disability, you're put on a retired basis; you're not simply
discharged as you were in World War II. [Mr. Muller spoke from a wheelchair, the result of
a crippling injury sustained in Vietnam.]
In 1967, I was in my senior year in college at Hofstra
University. And one day that spring, I went into the Student Union Building, and there was
a Marine officer standing there. He looked very sharp: he had his dress blues on, and he
had the old crimson stripe down the side of his trousers. I said, "That looks good!
I'm going to be a marine."
Right there, in that sentence, is really the tragedy of
my life, as I view it. The tragedy of my life was not being shot in Vietnam; the tragedy
in my life is one that has been shared by all too many Americans, and is still being
shared today. For me, knowledge of the fact that my government had seen fit to involve us
militarily in Vietnam was sufficient for me. I never asked the reason why. I just
took it on blind faith that my government knew a hell of a lot more than I ever could, and
that they must be right. My opinion has changed since then....
Still the fact is, I went. I went all the way, with no
reservation. I said, "If you're going to fight, you might as well go all the
way." So I joined the Marines, and then became an officer. I didn't request the
infantry, and I didn't request to go to Vietnam; I literally demanded it. I was "the
Marine's Marine:" I could run faster, do more push-ups and more pull-ups. I had
leadership capability and so on and so forth. I got what I was after.
When I was in the Marine Corps, as I said before, I never
really asked "Why are we in Vietnam? What's the history behind our involvement
in that country?" I went in -- boom! There's something you have to understand about a
system like the military: once you become a part of the machinery, it works on you. By the
time it came time for me to go overseas, I was a fanatic; I was the epitome of John Wayne;
I wanted but one thing: I wanted to kill.
You go through this environment of the military, and
everything sort of works on itself. Your instructors, the guys you're going through with,
your peers, what have you -- all the time it's an indoctrination. "We're out there,
and we're fighting the `gooks.'" You get a couple of hundred guys out in the field,
and they put the old bayonet on the rifle. "Kill, kill." Who do you kill?
"Luke the Gook" and "Link the Chink." You get psyched up on this
stuff.
I was "Gung-Ho" as they say. And I went to
Vietnam with this in mind: here is a country, South Vietnam, that is a freedom-loving
people, that want their independence, their right to self-determination, and they are
being subjected to a massive Communist invasion from the North. I had some close family
friends who were fairly high in the military; they had gone to Vietnam, and their
experiences sort of backed up what I was being told: that we were fighting to repel an
invasion of these freedom-loving people from the North. I said, "Wow! That don't go!
I'm for the liberation of anybody who wants to be free."
We get small-arms fire from a village, we get a sniper,
and do you know how we return that small-arms fire? We return it with anything --
and that goes from whatever's organic to the unit you're working with -- your mortars, for
example -- to heavy artillery, to gunships to jets, to napalm, to big bombs, even Naval
gunfire; we had the battleship New Jersey on station with the sixteen-inch guns. We'd come
across villages where we'd take fire, and for the one or two people in there that might be
V.C., we'd level that village. Now militarily, that might make sense; but you just stop
and think for a minutes what it means when, to get two people, you kill 150.
Is My Lai an isolated incident? Hell, no! It may not have
happened so often that one platoon commander, in an immediate situation, rounds up people
as Calley did, and just summarily executies them. Granted, I had the same experiences
Calley had. I had had guys in my platoon that were blown away by kids. We had a company
set-up outside a village, and during the day, kids came by. And the guys were giving them
C-rations and chocolate and they took them into the perimeter. And they were giving them
cigarettes, what have you, and being real nice. And the kids were ten years old, eleven
years old. They were manning the water-buffalo. I said, "Don't let the kids in the
perimeter." That night the company got hit by a VC mortar and rocket squad, and they
had our positions mapped out. They knew where the CP was, they knew where all our
defensive positions were, and how they got the information was from the kids. And yes, you
do have, among the kids, among the women, VC sympathizers. That's the majority of what I
came into contact with, anyway, in Northern I-Corps. But because you have people who are
VC sympathizers mixed in with the population what's the solution? What have we done in
Vietnam? Actually follow a policy of genocide? And it is genocide, because of the nature
of the war. It's not a conventional war; it's not the same as World War II, it's not the
same as Korea. We don't have fronts, we don't acquire land, hold it, and then move on and
acquire more land. What we do is, try to win the minds of the people; and since we're
doomed to fail, there's only one other answer: liquidate them. And that is what we've
done.
I have a friend who spent four years in Laos. Don't try
to tell him what we're doing in Laos is winding down the war; that's hogwash. He can tell
you about day after day after day in Laos -- a country that we're not even at war with --
where our guys are going over and not limiting themselves to the Ho Chi Minh trail, but
are going throughout the entire region of populated areas, and knocking out the villages.
These stories about people living in caves and tunnels; that's no joke; it's reality. It's
what's going on.
Perhaps you think I'm just a bitter person -- and only
because I got hit in Nam. I am bitter. You're damn straight I'm bitter! There is no way I
could give you the essence of what I'm talking about. I could sit here all night, and tell
you a series of war stories. A lot of them would really make your hair stand on end -- but
I'm not going to do that. You had that with the film ("Winter Soldiers").
They say that because we Vietnam veterans are called upon
to kill, we're dehumanized, we are callous. I will agree with that statement and disagree
with it, |